
December the 7th, 1941.
Pearl Harbor burns.
A young Army Airore Corporal named Jacob Deaser hears the news while peeling potatoes.
He hurls a potato across the room and shouts, “Japan is going to pay for this.
” 4 months later, Deasa gets his chance.
He volunteers for a secret mission to bomb Tokyo.
The mission succeeds.
His plane crashes in Japanese- held territory.
He spends the next 40 months as a prisoner, 34 of them in solitary confinement, tortured, starved, watching fellow prisoners executed.
In that cell, something impossible happened.
Deaser asked for a Bible, and upon reading it, his hatred transformed into forgiveness.
In 1948, he returned to Japan, not as a warrior, as a missionary.
And the man who led the attack on Pearl Harbor reads story and became his closest friend.
Jacob Deasa was born November 15th, 1912 in West Dayton, Oregon.
His family farmed wheat.
He graduated from Madress Middle School in 1931 and lived an ordinary rural life.
By his own admission, he drifted from Christianity and considered himself an atheist.
In early 1942, at age 29, he enlisted in the Army Airore.
He couldn’t qualify as a pilot, so he trained as a bombardier.
On April 18th, 1942, Deasa found himself aboard B-25 bomber number 16, known as Bat Out of Hell.
The mission, strike Tokyo and other Japanese cities.
It was America’s first offensive action after Pearl Harbor.
16 bombers launched from USS Hornet.
The goal wasn’t massive destruction.
It was a message.
You are not safe.
Dishes bomber was last to launch.
Target Nagoya.
They dropped their bombs.
But the task force had been spotted early, forcing launch farther from Japan than planned.
Less fuel for the return to China.
The bomber ran out of fuel over Japanese occupied territory.
The crew bailed out.
Deasa landed in a cemetery with an injured ankle.
Japanese soldiers captured them within 24 hours.
The crew was taken to Tokyo.
Japanese authorities classified dittle raiders as war criminals.
They’d attacked the Japanese mainland.
In October 1942, a military tribunal sentenced eight captured raiders to death.
Three were executed by firing squad.
Lieutenant William Faroh, Lieutenant Robert Height, and Sergeant Harold Spatz, Deasa’s crew mates.
Lieutenant Robert Ma would later die from malnutrition and mistreatment.
Deasa’s sentence was commuted to life imprisonment by Emperor Hirohito.
He spent 40 months in captivity, 34 of those months in solitary confinement.
The conditions were brutal.
Severe beatings, starvation rations, psychological torture.
He watched his crew mates die.
The Shaer’s hatred intensified.
Every moment of suffering fueled his rage against his captives.
He vowed that if he survived, he would find a way to make them pay.
After nearly a year of this, something unexpected occurred.
A guard offered Deaser a Bible.
Not permanently, just for 3 weeks.
The guard warned him to read it carefully because he wouldn’t get it again.
Desa had nothing else.
No books, no contact, no hope.
He began reading.
At first, it was just something to occupy his mind.
But as he read through the Gospels, something shifted.
He came to the words of Jesus on the cross.
Father, forgive them for they know not what they do.
The concept stunned him.
Forgiveness for executioners, love for enemies.
It contradicted everything he felt.
Dishes kept reading.
By the time he reached the book of Romans, he understood grace differently.
In that solitary cell in 1944, Jacob Deasa became a Christian.
His transformation was immediate and visible.
He stopped cursing the guards.
He greeted them kindly each morning despite his condition.
He prayed for them.
His entire demeanor changed.
The guards noticed.
They couldn’t understand how a book could produce such a transformation.
Some began treating him better.
A few brought him extra food.
Tesa made a vow.
If he survived the war, he would return to Japan.
Not as a warrior bringing vengeance, but as a missionary bringing the message that had saved him.
August 20th, 1945, American soldiers parachuted into the P camp in Beijing where Deasa was held.
The war was over.
He was free.
Deasa returned to the United States, awarded the Distinguished Flying Cross and Purple Heart.
But he wasn’t the same angry young man who’d volunteered for the dittle raid.
He enrolled at Seattle Pacific College to study theology.
He married Florence Matheni in 1946.
In 1948, 3 years after his release, Jacob Deasa sailed from San Francisco Bay back to Japan.
This time, not as a bombardier, but as a missionary.
He wrote a tract titled I was a prisoner of Japan, published by the Bible Meditation League.
The track told his story.
How he’d hated the Japanese after Pearl Harbor.
How he’d volunteered to bomb them.
How he’d been captured and tortured.
How he’d found faith in a prison cell.
And how that faith had transformed his hatred into love.
The tract was distributed throughout Japan.
Over 30 million copies were eventually printed in multiple languages.
Deasa stood at train stations and bus stops, handing them out freely to anyone who would take one.
Among those who received a copy in 1949 was a man named Mitsuo Fuida.
Mitsuo Fuida was born in 1902 in Nara Prefecture, Japan.
He joined the Imperial Japanese Navy and became a skilled pilot.
By 1941, he was a commander in the Naval Air Service.
On the morning of December the 7th, 1941, Fuida led the first wave of aircraft that attacked Pearl Harbor.
At precisely 7:49 a.
m.
, he transmitted the code words to Torah, Torah.
the signal that complete surprise had been achieved.
Under his command, Japanese aircraft sank or damaged eight battleships, destroyed 188 aircraft, and killed 2,43 Americans.
Fuida became a national hero in Japan.
He met Emperor Hirohito personally to brief him on the attack.
He even painted a map of the attack from an aerial perspective and presented it to the emperor.
Fuida survived the war barely.
He was in Hiroshima consulting with military officials on August 5th, 1945.
He left the city on August 6th, the morning the atomic bomb fell.
He returned days later to search for friends and was exposed to residual radiation.
After Japan’s surrender, Fuida struggled with bitterness.
His country had been defeated.
His emperor had surrendered.
Everything he believed in and fought for had collapsed.
He retreated to farming, angry and disillusioned.
In 1949, while in Tokyo to testify at war crimes trials, someone handed Fuida a tract at the Shabuya train station.
The title caught his attention.
I was a prisoner of Japan.
He read it.
The story of an American bombardier who’d been tortured for 40 months, who had every reason to hate Japan, yet had returned to Japan with forgiveness.
Fua couldn’t understand it.
His own culture valued honor, duty, sacrifice, but forgiveness for enemies that was foreign to his worldview.
The tract mentioned that Deasa’s transformation came from reading the Bible.
Fuida decided to investigate.
He bought a Japanese Bible and began reading.
When he reached the Gospel of Luke and read Jesus’ prayer from the cross, “Father, forgive them.
” Fuida was shaken.
The same words that had transformed Aza struck him the same way.
In 1950, Mitsuo Fuida became a Christian.
On that same year, Jacob Deaser and Mitsuo Fuida met face tof face.
The man who bombed Pearl Harbor, the man who bombed Nagoya and spent 40 months tortured by Japanese guards.
They shook hands.
They spoke about their experiences.
They discovered they shared something profound.
Both had been transformed by the same message.
They became close friends.
Over the following decades, Deaser and Fuida traveled throughout Japan together, speaking at churches, schools, and public gatherings.
They shared platforms telling their stories side by side.
The audiences were often stunned.
Former bitter enemies, now brothers, preaching the same message of reconciliation.
Tesa moved to Nagoya in 1959, the very city he’d bombed 17 years earlier, to establish a Christian church.
He served there for years.
Japanese people who remembered the bombing came to hear the American bombardier preach about forgiveness.
Fuja traveled internationally, speaking throughout Asia and the United States.
His testimony was powerful.
The man who led the attack on Pearl Harbor now advocated for peace and reconciliation.
Their friendship was genuine.
They corresponded regularly.
When they appeared together, the bond between them was obvious.
They weren’t performing reconciliation for audiences.
They’d actually become brothers.
Fuida died in 1976 at age 73.
Deasa continued his missionary work in Japan until 1977 when he returned to Oregon after 30 years of service.
Jacob Deasa died on March 15th, 2008 at age 95.
Jacob Deasa’s story demonstrates something essential about human nature.
Hatred can be transformed.
He had every justification for permanent bitterness.
He’d been beaten, starved, isolated for 34 months.
He’d watched his crew mates executed.
If anyone had the right to lifelong hatred, it was to Shaer.
Yet, he chose differently.
Faith gave him a framework for forgiveness that transcended his suffering.
Mitsuo Fuida’s story reveals a parallel truth.
Guilt can be resolved.
He led an attack that killed thousands.
After the war, he struggled with the weight of that.
His culture offered no pathway to forgiveness for such actions.
Christianity offered him what his own tradition couldn’t, the possibility of redemption.
The friendship between these two men wasn’t about forgetting what happened.
Dishes never forgot his captivity.
Fuida never forgot Pearl Harbor.
But they both discovered that the past didn’t have to define their future.
They spent decades telling their story together.
Audiences saw proof that reconciliation wasn’t just theory.
It was possible, practical, and powerful.
If the man who bombed Pearl Harbor and the man tortured by Japanese guards could become brothers, then reconciliation between any enemies was possible.
Their legacy continues.
Churches in Japan still teach about Deasa and Fuida.
Their testimonies are still published.
Their story remains evidence that hatred doesn’t have to be permanent and that enemies can become family.
Jacob Deasa returned to Japan in 1948 with every reason to seek revenge.
Instead, he brought forgiveness.
That choice changed not just his life, but the life of the man who’d led the attack that started his war.
And together, they changed countless others.
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