Alina heard her screams when she was brought in, heard her crying at night.

She tried to talk to her through the wall, knocked, called out.

Anna answered, and they talked in whispers so the guards wouldn’t hear.

They told each other their stories, cried together, and tried to support each other.

In November, a third girl, Emma from England, was brought in.

In December, a fourth, Sophie from France.

By February 2023, all eight cells were full.

Eight girls from different European countries, all about the same age, all trapped in the same way.

Life in the basement was an existence, not a life.

The girls were kept in their cells 23 hours a day.

Once a day, usually in the morning, they were brought food, rice, vegetables, sometimes chicken or fish, but the portions were small, insufficient, one liter of water per person per day.

Hunger was constant.

Thirst was agonizing.

The girls lost weight.

And after a few months, they were all emaciated, their bones protruding, their faces sunken.

Once a day, at different times for each girl, the guards would come, take the girl out of her cell, and lead her to the hall.

There, Khaled or one of his friends would be waiting.

They used the girl, sometimes one at a time, sometimes several at once.

If the girl resisted, screamed, or cried, they beat her and used force.

If she obeyed silently, they did not beat her.

It lasted from 30 minutes to several hours.

Then they returned her to her cell.

They were allowed to wash once a week.

They were taken to a separate room with a shower, given 5 minutes, cold water, and a bar of soap.

They did not change their clothes for months until they turned into rags.

There was no medical care.

If a girl fell ill, she was left alone and told to endure it.

A Pakistani doctor came several times when someone was too sick, gave antibiotics and painkillers, and left.

Pregnancies occurred regularly.

Khaled and his friends did not use protection.

When a girl became pregnant, the doctor would come and perform an abortion.

Right in the basement on a couch in the medical office without anesthesia, only local pain relief.

The girls screamed in pain and lost consciousness.

After a few days, they returned to their usual routine with no time to recover.

Psychological control was systematic.

Khaled developed a system of punishments to maintain fear and obedience.

Refusal to cooperate during use was punished by deprivation of food for 48 hours and beating with a stun gun, a self-defense device purchased in a store which delivered painful electric shocks, leaving burns on the skin.

Attempts to escape were punished publicly.

The girls tried to escape twice.

The first attempt was 3 months after Alina’s arrival when a guard inadvertently left the cell door a jar after taking another girl out.

Alina slipped out, ran down the corridor, and tried to find a way out.

But the basement was a maze.

There were many doors, all locked.

She was caught within a minute.

Khaled ordered all seven girls who were in the basement at that moment to be brought into the hall.

He forced them to watch as he beat Alina on the back with a leather belt.

10 blows, each leaving a bloody stripe.

Alina screamed, fell, got up.

The other girls cried, turned away, but were forced to watch under threat that they would be next.

The second attempt was a year later in February 2024.

Marina, one of the Ukrainian girls, found a piece of metal from a broken bed, sharpened it on the concrete floor, and hid it.

When the guard came to take her out, she hit him in the neck with the shard.

The guard fell, bleeding profusely.

Marina grabbed the keys, opened her cell, and ran to open the others.

She managed to open three before a second guard with a gun arrived, fired into the air, and ordered her to stop.

Khaled was furious.

The dead guard was his relative, his nephew.

He ordered all eight girls to be brought to the hall and Marina to be tied to a table.

He took a metal rod and heated it over a gas burner.

He burned Marina’s skin on her stomach, chest, and thighs, leaving deep burns.

Marina screamed until she lost her voice and passed out from the pain.

The other girls cried, sobbed, and begged him to stop.

Ked didn’t stop until he had inflicted 20 burns.

Marina survived, but the burns became infected.

The doctor treated her for months, and the scars remained forever.

After that, no one else tried to escape.

Protests, cries, and demands to be released were punished with isolation in a black room.

a small cell 2×2 m without light without ventilation, an iron door, complete darkness and silence.

The girl was locked up there for a week, sometimes longer.

She was fed once every 2 days and given a minimum of water.

After a few days of isolation, the girls began to hallucinate, hear voices, and see things that weren’t there.

When they were released, they were psychologically broken, stopped resisting, and obeyed silently.

Within 3 years, the psyche of all eight girls was destroyed.

Alina Boyco, who at first screamed, resisted, and begged, became apathetic and silent after a year, carrying out orders mechanically without emotion.

Two years later, she tried to kill herself by making a noose out of a sheet and hanging herself from a ventilation pipe.

The guards found her in time, took her down, and resuscitated her.

After that, Alina fell into a catatonic state, did not speak, did not respond to external stimuli, sat in the corner of the cell, and stared at the wall.

She had to be force-fed and made to swallow.

Anna Smeirnova from Moscow lost her mind after a year and a half.

She began talking to invisible people, having conversations with voices that only she could hear.

Sometimes she laughed for no reason.

Sometimes she cried for hours.

When she was taken out into the hall, she did not understand where she was or what was happening, saying that it was a dream and that she would wake up soon.

Emma Johnson from England kept her sanity longer than the others, tried to support the others, saying that they had to hold on, that they would be found and saved.

But after 2 years, she broke down too.

She wrote a phrase in English on the wall of her cell in blood.

God, save me or kill me.

She took the blood from a wound on her wrist which she had inflicted on herself by tearing her skin with her fingernails.

The phrase remained on the wall.

The guards did not wipe it off.

Khaled said it was a good reminder for others that there was no hope.

19-year-old Katarina Novakova from Prague, the youngest, was the most psychologically fragile.

She cried every night, called for her mother, asked God for death.

After a year, she stopped crying, became indifferent, did everything she was told without resistance, without emotion.

Her body moved, but inside there was nothing left.

In December 2024, Khaled organized a special party for a group of wealthy businessmen from Saudi Arabia.

10 men, each paying $50,000 for access to all eight girls for one night.

They brought all the girls into the hall, undressed them, and ordered them to serve the guests.

The night lasted 8 hours from 10:00 pm to 6:00 am 10 men used eight girls repeatedly, taking turns, sometimes two or three at a time.

The girls were exhausted, sick, and tormented.

Several lost consciousness, and were revived with cold water, only to be used again.

Katarina Novakova did not survive the night.

At 4 in the morning, she began to bleed internally from injuries to her pelvis.

The bleeding did not stop.

No doctor was called because the party was still going on and Khaled did not want to interrupt it.

Katarina bled to death by 6:00 in the morning on the floor of the hall in a pool of blood surrounded by indifferent drunk men.

When the guests left, Khaled ordered the body to be removed.

The guards took Katarina to the medical office where there was a small oven for burning medical waste.

They burned the body, turning it to ashes.

The ashes were washed down the drain.

Nothing remained of Katarina Novakova except the memories of the seven remaining girls who had witnessed her death.

The seven continued to exist in the basement.

Alina was in a catatonic state.

Anna was insane and the rest were apathetic, depressed, and hopeless.

Khaled and his friends continued to come regularly, use them, and leave.

The daily routine continued month after month.

In March 2025, an event occurred that led to their rescue.

There was a problem with the water supply in Khaled’s villa, a leak in the basement system, and the water pressure was dropping.

Khaled was forced to call in a repair crew even though he did not want to let strangers in.

But the problem was serious.

Water was flooding the technical basement and could damage the electrical systems.

The repair crew arrived on March 4th.

Four Indian workers, plumbing specialists.

Khaled ordered the guards to watch them and not allow them to wander around the house.

The workers went down to the technical basement and began to look for the source of the leak.

They worked for several hours checking the pipes, walls, and floor.

One of the workers, a man named Rajesh, about 35 years old, who had lived in Dubai for 10 years, separated from the group and went to check the far end of the basement where the pipes led to the wine celler.

He stopped at the wall and listened.

A faint sound came through the concrete wall.

A woman’s voice like crying or moaning, very quiet, but distinct.

Rajesh pressed his ear against the wall and listened.

Definitely a woman’s voice, a repetitive sound, as if someone was crying or praying.

It was strange because according to the house plans, there should be nothing behind that wall, only soil.

Rajesh returned to the foreman and told him what he had heard.

The foreman listened too and confirmed that he could hear it.

They decided to tell the security guard who was watching the work.

The guard turned pale when he heard about the sound and said it was nothing, that the ventilation was making noise and echo from the neighboring villa, but the workers insisted that the sound was distinct human.

The foreman called his boss, the owner of the renovation company, and explained the situation.

The boss was a cautious man and knew that there were cases of human trafficking and migrant slave labor in Dubai.

He decided to report it to the police just in case so as not to be accused of complicity if something illegal was going on.

He called the Dubai police anonymously, reported strange sounds of a woman’s voice coming from the wall of a villa in the Emirates Hills area and gave the address.

The police accepted the report, although they were skeptical, as such calls often turned out to be mistakes or pranks.

But the procedure required verification, so they sent a patrol.

The patrol arrived at the villa an hour later.

Two officers, a sergeant and a private, knocked on the gate.

The security guard opened it and asked what was wrong.

The officers explained that they had received a report of unusual sounds coming from the house and needed to check it out.

The guard tried to refuse, saying that everything was fine and there were no problems.

The officers insisted that they had the right to enter based on the report.

The guard called Khaled, who was in the office at the time.

Khaled ordered the guard not to let the police in to say that the owner was away and would return in the evening and that they could come back later, but the officers did not agree, saying that they would wait or return with a warrant if they were refused.

Khaled realized that the delay would arouse suspicion, so he ordered them to be let in, but not to be allowed down to the basement, only to be shown the upper floors.

The officers entered and inspected the first, second, and third floors.

Everything looked normal, a luxurious villa with no signs of anything illegal.

They asked if they could inspect the basement.

The security guard said that there was only a wine celler and a utility room where repairmen were currently working.

Nothing of interest.

The officers insisted.

They went down to the technical basement where the repairmen were working.

The officers asked to be shown the place where they had heard the sound.

The workers led them to the wall.

The officers put their ears to it and listened.

At first, they heard nothing.

Then, one of them caught a faint sound, like a moan.

The officer asked the guard what was behind the wall.

The guard replied that there was nothing, just soil and foundation.

The officer knocked on the wall.

The sound was dull, but not like solid concrete, more like a hollow space behind a layer.

The officer called for backup on the radio, reporting that there was a suspicion of a hidden room behind the wall and that a detailed inspection was required.

20 minutes later, four more officers and a detective arrived.

The detective examined the wall and ordered the repairmen to inspect the pipes leading through it and trace their route.

The repairmen found that the pipes did not go into the ground, but somewhere down into a hidden room.

The detective ordered them to find the entrance.

They searched the basement and found a door to the wine celler.

They went in and examined the wine racks.

The detective noticed that one rack was not bolted to the wall like the others, but stood on wheels.

He ordered it to be moved.

The security guard tried to prevent this, saying that it was private property and a warrant was needed.

The detective replied that a warrant was not required if there was suspicion of people being held captive, which was grounds for immediate entry.

They moved the rack and found a metal door with a combination lock behind it.

They ordered the guard to open it.

The guard refused, saying he did not know the code.

The detective ordered them to break it open.

The officers brought tools and began to break the lock.

10 minutes later, the door opened.

Behind the door was a staircase leading down.

20 steps dimly lit by light bulbs in the wall.

The detective and three officers went down, weapons at the ready.

Below was a corridor with iron doors on either side.

The detective shouted, “Is anyone here?” There was a few seconds of silence.

Then a faint female voice replied in English, “Help! Please help us!” The detective ran to the door from which the voice was coming.

The door was locked from the outside.

He unlocked it and threw the door open.

In the cell, a young woman was sitting on a cot, emaciated in dirty clothes with long tangled hair and bruises on her face and arms.

She stared at the detective with wide eyes, unable to believe that this was real.

The detective asked who she was and how she got there.

The woman replied in broken English that her name was Emma, that she was from England, that she had been kidnapped almost 3 years ago, that there were six other women there, and that one had died.

The detective ordered the officers to open all the doors.

They opened eight cells and found women in seven of them.

All were alive, but in terrible condition.

One did not respond, sitting in a corner, staring at the wall.

Another muttered something in Russian, talking to invisible people.

The rest cried, begged for help, and pleaded for doctors to be called.

The detective called an ambulance, rescue services, and backup.

Within 20 minutes, the villa was surrounded by police cars, ambulances, and television crews who had heard about the discovery on police scanners and rushed to the scene.

Seven women were evacuated on stretchers and taken to the hospital under guard in ambulances.

Doctors began examinations and found signs of prolonged malnutrition, dehydration, multiple old and new injuries, burns, fractures that had healed without medical attention, infections, and psychological disorders.

All were placed in separate wards under constant supervision by psychiatrists and therapists.

Khaled al-Maktum, upon learning of the raid, attempted to flee.

He left his office and headed for the airport with $2 million in cash in his bag and a fake passport in the name of a Saudi Arabian citizen.

But the police had already issued an alert and the airport had been warned.

Khaled was arrested in the terminal 2 hours after the raid on the villa when he was trying to check in for a flight to Riad.

Khaled’s arrest became an international sensation.

CNN, BBC, Al Jazzer, and all the world’s media showed footage of the raid, photos of the basement, cameras, and chains.

The UAE government issued a statement saying that the criminal would be punished to the full extent of the law, that such actions did not represent the country’s values and that the victims would be given all necessary assistance.

The investigation took 4 months.

Khaled initially denied everything, claiming that the women had come voluntarily, worked as prostitutes under contract, and that he had not kidnapped them.

But the evidence was irrefutable.

The testimonies of all seven women which coincided in detail.

Medical examinations confirming violence and torture.

Airport security camera footage showing the women arriving and being met by Khaled’s men.

Records of financial transactions.

Payments to friends for access to the women and correspondence on phones and computers.

The investigation established that over 3 years, Khaled had earned about $3 million by selling access to the victims to his friends and clients.

Six of his shake friends were arrested, all confessed, and testified against Khaled in exchange for reduced sentences.

The trial began in August 2025.

Khaled was charged with the kidnapping of eight people, human trafficking, rape, torture, and the murder of Katarina Novakova.

The trial was closed with victims testifying via video link from hospitals without appearing in court to avoid further trauma.

The verdict was handed down in October.

Khaled al-Maktum was found guilty on all charges.

He was sentenced to death for the murder of Katarina Novakova and to life imprisonment for kidnapping, rape, and torture.

The sentence is final with no right of appeal.

The execution is scheduled for the end of 2025 by firing squad.

Six accompllices received sentences ranging from 15 to 30 years in prison depending on their degree of involvement.

The guards, a Pakistani doctor, and the secretary of the fake agency were arrested and sentenced to terms ranging from five to 12 years.

The UAE government paid each of the seven surviving women $3 million in compensation, covered all medical expenses, arranged psychological assistance, provided visas for permanent residents in the UAE or assistance in returning to their home countries with subsequent support.

All seven chose to return home.

Alina Boyco returned to Ukraine to her mother, underwent treatment at a psychiatric clinic in Kiev, partially regained her ability to speak and interact, but remained with severe post-traumatic stress disorder, depression, and suicidal thoughts.

A year after her release, in April 2026, she committed suicide by taking a large dose of sleeping pills.

She left a note to her mother.

I can’t live with the memories.

Forgive me.

I tried.

Anna Smyrnova returned to Russia and was placed in a psychiatric hospital in Moscow where she remains to this day.

She has not regained her sanity, continues to talk to voices, does not recognize her relatives, and lives in her own reality.

Doctors believe that a full recovery is unlikely.

Emma Johnson returned to England, is undergoing long-term therapy, and lives with her parents in Manchester.

She is gradually recovering, has started volunteering at an organization that helps victims of human trafficking, and is trying to turn her experience into a strength to help others.

She does not give public interviews.

It is too difficult for her to talk about what she has been through.

Sophie Dupont, Julia Romano, and Marina Soalovva have returned to their countries, are all undergoing long-term therapy, and are trying to rebuild their lives.

None of them have married or had children.

They all live with their parents or alone, avoid men, suffer from nightmares and panic attacks, and are afraid of enclosed spaces and darkness.

The relatives of Katarina Novakava from Prague received compensation and official confirmation of her death.

Her body was never found.

Her ashes were washed down the drain, but the court ruled that she had been murdered based on the testimony of the survivors.

Her parents erected a symbolic grave in a cemetery in Prague and regularly bring flowers.

The story caused an international outcry and led to tighter controls on modeling agencies, especially those that recruit girls from Eastern Europe to work in the Middle East.

Several other similar cases were uncovered in the following months in various Gulf countries.

Dozens of women were freed and dozens of criminals were arrested.

But for the seven survivors and the relatives of the deceased Katarina, justice did not bring relief.

Money did not bring back the lost years, erase the memories, or heal the wounds.

Three years in an underground prison destroyed these women’s lives forever.

Alina Boyco is dead, having committed suicide a year after her release.

Anna Smeirnova lives in a psychiatric hospital, having lost her mind.

The rest are trying to exist day after day, fighting the demons of the past that never go away.

Khaled al-Mal Maktum was executed by firing squad in December 20 to25 in a Dubai prison.

He did not utter his last words, did not express remorse, did not ask for forgiveness.

He died as he had lived, heartless, cruel, believing himself entitled to own other people, to use them, to destroy them.

His villa was confiscated.

The basement was filled with concrete and the building was demolished.

A public park was built on the site.

None of the local residents wanted to live there.

The place was cursed by the memory of what had happened underground.

The story of the shakes’s underground prison became a warning to young women around the world.

Don’t trust offers that seem too good to be true.

Check employers carefully.

Never fly to another country without safety guarantees, without contact with the consulate, without people who know where you are.

But warnings don’t always help.

Every year, thousands of women fall into the traps of human traffickers.

Some are rescued.

Many are not.

Seven women were rescued from Khaled al-Maktum’s basement only because a repair worker happened to hear screams through the wall and decided to report it.

If not for this coincidence, they would still be there or already dead.

Court documents, victim statements, medical reports, all exist in the archives of the UAE law enforcement agencies.

But many similar stories never become known.

Somewhere right now, in basement, secret rooms, isolated buildings, women and children are being held in slavery, suffering, dying in silence.

And the world keeps turning.

Oblivious to their cries.

Seven men dressed in identical white robes kneel and take turns bringing a glass bowl filled with a thick white mixture to their lips.

According to the survivors testimony, 12bound girls are then forced to drink from the same bowl.

There are no surveillance cameras in the room, but investigators later reconstruct the sequence of events almost minuteby minute from the confessions of the participants and victims.

The history of this group did not begin as a mass kidnapping and violent confinement of people.

For years, a closed circle of wealthy men from the Middle Eastern monarchy discussed topics of spiritual superiority, male power, and ancient mystical practices.

Within this circle, a man appeared whom the other participants eventually came to call the master.

His name was Abdul, and he was a man over 60 years of age.

In his youth, he received a religious education, then served as an imam in a provincial mosque and was dismissed for statements that the leadership considered heretical.

After that, Abdul began privately advising wealthy clients on spiritual practices and religious law.

Gradually, a small circle of regular interlocutors formed around him, people between the ages of 45 and 65, each of whom had considerable wealth.

According to one of the detainees, who later agreed to cooperate with the investigation, the main idea around which the group’s teachings were built emerged after Abdul introduced them to anonymous translations of fragments of an old mystical treatise attributed to a medieval author.

These texts focused heavily on the concept of life force and the difference between male and female energy.

In closed meetings, Abdul claimed to have found in these fragments confirmation of his own theories that women of a certain origin and physical type possess a special kind of life force that can allegedly be absorbed, thereby prolonging health and enhancing charisma.

At first, this existed as a discussion and theoretical construct.

The participants met in private homes, exchanged historical examples, and referred to pre-Christian and pre-biblical fertility cults where bodily fluids were considered to be carriers of sacred power.

Gradually, specific fantasies about rituals, rules, and the structure of the proposed community began to creep into the conversations.

Abdul played a dominant role in these discussions.

He proposed a clear hierarchy, one spiritual leader, several senior disciples and a circle of initiates.

The decisive stage came when the group decided to move from discussion to practical implementation.

According to the same cooperating witness, at one of the meetings, Abdul proposed creating a closed center for testing purification rituals involving young women whom they would regard not as people but as vessels for energy.

The term sacred vessels subsequently became key in their internal terminology.

At the same time, it was understood from the outset that this involved illegal deprivation of liberty and sexual exploitation.

So, they discussed how to conceal their activities from state authorities and public attention.

The choice of location was pragmatic.

One of the group members owned a large villa in a deserted area a few hours drive from the capital.

The site already had technical facilities and an unfinished underground level that was used as a warehouse.

They decided to convert this space into a hidden residential complex.

According to the documents, the work involved strengthening the foundation and creating a secure storage facility for the art collection.

In fact, a corridor with 12 separate rooms, a common area, a primitive medical room, and a ritual hall were built below.

The rooms had no windows, and ventilation was provided through concealed shafts.

Access was via an elevator and a single emergency staircase, both of which were controlled from a security room.

The interior layout of the complex was designed to give the victims a sense of relative domestic comfort while making it completely impossible for them to escape.

Each room was furnished with a bed, a wardrobe, a small table, a shower, and a toilet.

The walls were painted in light colors and the same type of white textiles were used throughout.

There were no sharp corners or heavy objects that could be used to harm oneself.

There were no surveillance cameras inside the rooms.

At least none were found during the search, but the doors could only be opened and closed from the outside.

In parallel with the preparation of the premises, the group began to look for intermediaries who could provide girls who met the preset parameters.

Internal documents found later during searches of the homes of several members of the organization contain lists of requirements.

Age between 18 and 22, origin from Eastern European countries, predominantly light hair color, no children, no chronic diseases.

Correspondence analyzed by investigators explicitly states that purity and northern blood are important.

The concept of virginity appears as a mandatory condition.

At this stage, the theory of sacred vessels finally intersects with the real system of human trafficking.

Intermediaries in the girls countries of origin sought out candidates who were in vulnerable situations.

orphans, boarding school graduates, girls from poor families who had fallen on hard times.

They were offered jobs abroad under the guise of child care, hotel work, or domestic help.

For some of the girls, the paperwork was done officially through tourist visas.

Others were transported via more covert routes through third countries.

In each case, the final destination was not specified.

According to witness testimony, the first two girls appeared in the underground complex a few weeks apart.

They were brought in at night in a state of severe stress and disorientation, some under the influence of sedatives.

The new arrivals were dressed in identical long white shirts and had all their personal belongings, phones, and documents taken away.

At first, they were told through an interpreter that they were in a spiritual center and had been brought there as selected participants in a special program.

Strict rules were immediately laid down, complete isolation from the outside world, a ban on any attempts to escape, and obedience to the orders of the staff and the master.

The phrase, “You are not slaves, you are sacred vessels,” is repeated in the testimonies of several survivors with minor variations.

The interpreter who worked for the group confirmed during questioning that he used this exact phrase because he had been instructed by the organizers to emphasize the special status of the girls.

At the same time, they were immediately told that their bodies and actions now belonged entirely to the community.

This was justified by a spiritual contract.

Although there was obviously no real voluntary consent.

As the underground complex filled up, an internal routine was established.

The girls could sleep and wash in separate rooms, and they were brought food three times a day.

The diet consisted of typical Middle Eastern dishes, fruit, and sweets.

Medical care was practically non-existent except for a few cases when a person’s health threatened the functioning of the entire system.

Any complaints about mental health were ignored or interpreted as resistance to purification.

Life below was built around two types of rituals which the master and his closest assistants presented as the basis of the teaching.

According to the survivors testimony, the morning ritual was performed daily at the same time.

The girls were taken out of their rooms one by one and seated on benches in a common room.

In the center stood a small table with a single glass bowl.

According to them, the master appeared in person accompanied by two or three senior members of the group.

At that moment, all the men present addressed him with a formal title.

The description of further actions in all interrogations coincides and is of a sexual nature followed by forced feeding of the so-called sacred mixture.

Refusal by even one of the girls resulted in immediate physical punishment.

Several victims said that after such a refusal they were left without food for several days and beaten with belts or plastic tubes on exposed parts of their bodies.

Evening and night rituals were not held every day.

At the center of the system was a weekly ceremony that participants called the great ritual.

On that day, all 15 men in the group descended into an underground hall wearing black hooded robes prepared in advance.

The girls were lined up in a circle or semicircle, usually without clothes.

For a long time, the men read aloud texts from a prepared set of spells in Arabic.

According to translators who were later brought in to analyze the seized documents, these texts were fragments of religious formulas distorted and combined with elements of folk magic.

After the texts were read, the second stage began.

Each girl was subjected to successive acts of violence by all the men present.

The organizers openly explained to the victims that in their belief this process transferred virgin energy into the bodies of men and thus strengthened them.

Internal notes found during searches of several key participants contain descriptions of this concept without veiled wording.

Expressions such as absorbing northern blood and closing the circle of energy in brotherhood are used.

The actual consequences for the girls were only recorded in general terms.

There was no regular medical supervision other than a basic examination.

Pregnancies began to occur within a few months of the complex’s existence.

The testimonies of survivors and the confessions of a woman who served as a midwife suggest that at least seven of the 12 victims became pregnant.

An elderly woman from South Asia with a background as a nurse was in charge of childbirth.

She was given a separate room and a limited set of medicines and instruments.

According to this woman whom researchers managed to talk to before the verdict was handed down.

She was explicitly told that her main task was to save the mother’s life as much as possible, but the priority was to deliver the baby.

Newborns were immediately taken away from the room.

sometimes within minutes of being born.

Women who gave birth in the basement never saw their children more than once and did not know where they were being sent.

From documents related to financial transactions and indirect evidence, it can be concluded that the babies were transferred to families known to the clinic within the country and possibly beyond for significant sums of money with the transactions being recorded as private adoptions.

At least two births resulted in serious complications.

In one case, there was massive bleeding and in the second, a prolonged labor without access to adequate medical care.

Both women died.

According to several people involved in their burial, the bodies were taken out of the villa’s fenced area at night and buried in the desert without any markers.

This is confirmed by satellite images of the area on which experts noticed changes in the terrain at certain points coinciding with the indicated locations after the case was opened.

Although it was difficult to conduct an exumation later due to climatic conditions and the time that had passed since the burial.

By this point the structure of the complex and the order within it had become established.

The 10 surviving girls remained in isolation without access to information about the outside world.

According to the survivors, any talk of family or past life was suppressed with threats.

Some were told that their relatives had already received money and signed documents, thereby renouncing them.

No one verified this information, but it was enough to exert psychological pressure.

Some of the girls developed symptoms of severe depression and post-traumatic stress disorder.

One of them attempted suicide by tearing a sheet and trying to use it as a noose.

After that, the staff tightened control, removing everything from the rooms that could be used to harm oneself.

Outside, only a limited number of people knew about the existence of the underground complex.

In addition to the 15 main participants, the scheme included several security guards, a driver who provided transportation, the aforementioned midwife, and a translator who worked with the girls.

All of them were financially and legally dependent on the organizers.

Most had families in the country and feared the consequences of exposure.

In this system, the midwife was the only weak link.

She spent more time with the victims than the others.

Saw the consequences of the rituals and the suffering of the mothers whose children were immediately taken away.

According to her, it was the repeated scenes of despair among young women after giving birth that prompted her to seek a way out of the complex and turned to outside authorities.

A group of middle-aged and elderly men dressed in identical white clothes stand in a semicircle in front of a row of closed doors.

Behind each door is a windowless room where a young woman lives deprived of documents and contact with the outside world.

The men call it a spiritual center and a place of purification and the women vessels.

Investigators later determined that this was a carefully organized system of forced confinement and exploitation of 12 girls brought in from another part of the world.

From the outside, it looked like one of the many private villas of wealthy families in a desert region closer to the interior of the country.

The main house, guest quarters, garages, fencedin grounds, security at the entrance.

In the documents, the property was listed as a private residence with an art storage facility in the basement.

The underground complex was not formally mentioned in any public documents except for vague references to an underground storage facility for valuables and reinforcement of the foundation.

The construction work was carried out several years ago.

Contractors signed non-disclosure agreements and only the owners and their trusted representatives had access to the final result.

According to the investigation, a group of about 15 men aged between 45 and 65 used this facility for meetings and rituals, which they referred to among themselves as spiritual practices.

Most of them had significant assets in real estate, trade, and the prochemical industry.

The common denominator was their membership in a narrow circle of the economic elite, access to private clubs, and a habit of resolving issues informally.

The group was led by a man over 60 years of age, whom the others called the master.

In the past, he had received a religious education and had experience working in official structures, but he was dismissed for views that the leadership considered unacceptable.

After that, he gathered around him people who were interested in esoteric practices, combining fragments of mystical texts and folk beliefs.

Within this group, the idea gradually took shape that certain women possessed a special life force that could be used to prolong male health and increase influence.

The concept was based on a set of pseudocientific and mystical thesis that echoed ancient fertility cults and ideas about bodily fluids as carriers of energy.

Women were seen not as independent individuals but as carriers or vessels.

The participants developed a hierarchy for themselves.

The master as the highest source of male energy surrounded by a circle of chosen ones.

below them, the service personnel, and at the lowest level, the girls locked in the dungeon.

The transition from theory to practice began when one of the group members suggested using existing criminal human trafficking channels to select girls with specific characteristics.

Correspondence that was later seized shows how the selection criteria were discussed.

age between 18 and just over 20.

Origin from a specific region of Europe, light hair and skin color, no children, no visible diseases.

The correspondence contains references to purity and northern blood.

It is important to note that at this stage, the organizers understood the illegality of what was happening.

So, conversations were conducted via encrypted messengers using pseudonyms and intermediaries.

According to one of the detained intermediaries, the girls were found through a network of recruiters in several Eastern European countries.

They were offered jobs in child care, in hotels, in the homes of wealthy families in the Middle East or Europe.

The vacancies looked like typical advertisements for work abroad.

Above average pay, accommodation, meals, and paperwork were promised.

Some girls did go through the formal visa process and cross the border legally.

In other cases, their route took them through third countries with fake invitations.

The main thing was that at their final destination, they ended up in a system controlled by people from the master’s circle.

The actual abduction did not take place at the border, but after arrival, the girls were met by people who introduced themselves as employment coordinators.

Instead of the declared employer, they were taken to a closed house in the city for one or two nights and then under the pretext of moving to a permanent place of work to a villa in a deserted area.

On the way, their phones were taken away, allegedly to register local SIM cards, which completely deprived them of communication.

They entered the villa through the main entrance, where the security guards had already been briefed.

They were then led into the house and taken down to the basement by elevator or stairs.

According to the survivors testimony, their first impressions downstairs were mixed.

On the one hand, the rooms did not resemble classic prison cells.

There were clean beds, private showers, fresh clothes, and light colored walls.

On the other hand, the absence of windows, any reference points for the time of day, and complete dependence on the people who brought food and opened doors was immediately apparent.

In the early days, the girls were interviewed through an interpreter.

The main theme of these conversations was the same.

They were told that they were in a special center, that they had been chosen for a reason, and that they were now sacred vessels destined to participate in rituals of purification and enhancement of male spiritual power.

The coercion was not only physical, but also psychological.

The girls were told that their families had received money and agreed to their daughter’s participation in the program.

It was mentioned that any attempts to escape would result in suffering for their loved ones.

No contact with the outside world was allowed except for these conversations.

All documents, phones, and personal belongings disappeared immediately upon arrival.

The girls only found out what had happened to their passports during interrogations after their release.

The documents were kept in a separate safe in the office of one of the organizers, neatly sorted by country and surname.

The internal regime was built around a strict schedule.

Wake up, breakfast.

A short opportunity to socialize in the common room under supervision, then return to their rooms.

There was a lot of free time, but there were no books, no access to television or other sources of information.

The only regular activity was the rituals which the organizers presented as a central element of their teaching.

It was through these rituals that the group’s power over its victims was maintained and strengthened.

Every morning at about the same time, all the girls were taken in turn to a small room next to the ritual hall.

There a so-called purification ritual took place which according to testimony included the forced consumption of a mixture prepared immediately beforehand with the participation of the master.

The women were told that this was a form of accepting his spiritual essence and masculine energy necessary for the purification of their own souls.

Refusal was seen as spiritual disobedience and was punished with physical punishment and deprivation of food.

Several girls said that after 3 days without food or water, they agreed to comply for the first time in order to survive.

The week-long cycle culminated in an evening ceremony attended by all 15 men.

According to descriptions, the hall was lit with soft lighting.

Fabrics with symbols were hung on the walls, and in the center stood a low table with books and items used in the ritual.

The men entered the hall wearing identical dark clothes that covered most of their faces.

The girls were placed in a specific order and were forbidden to speak or cover their faces with their hands.

For a long time, the men read aloud texts in a language that the victims did not understand.

The participants themselves later said that they saw in these texts the key to higher knowledge.

Although experts who analyzed the seized books described them as a mixture of religious phrases and folk spells.

After the reading, the second phase began, which was essentially systematic sexual violence.

Each girl was subjected to successive actions by all the men present.

They themselves described it as transferring energy from the vessels to the brotherhood.

The victims used different words in their testimonies.

Violence, humiliation, complete helplessness.

The master actively participated in these actions and controlled the order, punishing men who tried to evade or violated the rules he had established.

The consequences of this regime were not long in coming.

After a few months, some of the girls began to show signs of pregnancy.

No preventive measures were taken deliberately.

In the organizers’s logic, pregnancy was a natural result of the rituals and further confirmation of their power.

An elderly woman with experience as a nurse in a maternity ward was invited to assist with the births.

She was introduced into the scheme as a sacred assistant, essentially the only person with basic medical skills who regularly descended into the underground complex.

This woman later became one of the key witnesses.

She was not part of the circle of 15 men and did not share their beliefs, but she needed money and agreed to the job without fully understanding the scale of what was happening.

At first, she was told that the women downstairs had violated social norms and were undergoing a special re-education program.

Only when she saw the real condition of the girls did she realized that she was dealing with victims of human trafficking and violence.

According to her, at least seven births took place in the underground complex over 2 years.

In each case, she was called in advance when the girls went into labor.

There were minimal medicines, several types of painkillers, antiseptics, and a basic set of instruments.

There was no full access to equipment and specialists because the organizers were afraid of attracting attention.

In some cases, the births went without serious complications.

But within minutes of the baby’s birth, the mothers were deprived of the opportunity to see their child.

The newborns were taken away by older male participants and carried to another part of the complex.

And from there, as the investigation showed, they were transferred to people who had agreed in advance to pay for adoption.

Two episodes ended in the death of the women in labor.

In one case, heavy bleeding began, which the midwife was unable to stop without access to full resuscitation equipment.

She asked for an ambulance to be called but was refused on the grounds that no one should know about the existence of the complex.

In the second case, the birth was prolonged and the woman developed exhaustion and infection.

Help also arrived too late.

After the women’s deaths, their bodies were taken upstairs at night, loaded into a car, and taken outside the compound.

there.

According to the guards who participated, they were buried in a remote part of the desert without identification marks.

With each new episode of participation in childbirth, the midwife’s inner tension increased.

She saw how the girls who had lost their children fell into a severe psychological state, refused to eat, and sat motionless for hours.

She tried to talk to them, but the staff strictly limited the time she could spend in their rooms.

At some point it became clear to her that the situation would not change for the better and the only way to stop what was happening was to bring the information out into the open.

This decision matured gradually against the backdrop of fear for her own safety and the well-being of her family who lived in another city and could come under pressure if her involvement was revealed.

The key moment came during another ritual after which one of the girls was brought to an improvised medical room in serious condition.

She showed signs of serious injury and needed surgical intervention but the organizers again refused to call an ambulance.

The midwife tried to help her on her own but realized that she did not have enough resources.

The girl survived but this incident was the last straw for her.

In the following weeks, she began to look for loopholes in the villa’s security system.

She noted when the guards changed shifts, which employees were less attentive, and at what times she could go upstairs without being accompanied by one of the members of the circle.

Unlike the other girls, she was not kept downstairs all the time.

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