LIVE: SIGN FROM GOD? The Biggest Tragedy Is UNFOLDING… in Jerusalem! God is punishing usz

They’re still pulling victims out of the earthquake rubble.

Jerusalem is vibrating with an intensity that the global church cannot ignore.

It is an energy that transcends mere political tension.

It feels as though the very stones of the holy city are crying out in anticipation of a divine shift.

As the ground across Jerusalem fractures into silent abysses and the sudden catastrophic floodwaters breaching the desert silence, the sky stands as the epicenter where these signs find their ultimate meaning.

These are not isolated accidents of nature.

From failing foundations beneath our feet to the surging waters, every sign points toward a singular, terrifying convergence.

The day of the Lord is no longer a distant theological concept.

It is manifesting in the strategic movements of the visceral unrest in the streets of Zion.

When the earth reveals what it once concealed, it is a final invitation to watch for the past has finally caught up to the present and the great exposure is at hand.

Before we unseal the next chapter, if this speaks to you, if you feel that God brought you here, like the video, subscribe, and tell me what you think is really happening.

It’s easy to be filled with fear watching the news or when reading articles these days.

Across the sacred landscape of Jerusalem, a different kind of warning is unfolding.

Not written in headlines, but in the frantic movements of the living world.

The creatures of the earth possessed by an instinct that bypasses human reason have begun to signal that the spiritual and physical foundations of the city are shifting.

In the days leading up to the most recent escalations, the hidden world beneath Jerusalem began to empty.

Rats, snakes, if when frogs, creatures that usually cling to the darkness of their burrows, fled their nests in a mass exodus.

It is a chilling repetition of history.

For believers, the book of Exodus echoes.

A warning that God will send this kind of plague that covers the face of the earth during the beginning of his judgment resurfaces.

Furthermore, the air itself seems to have ripened too soon.

Cicadas have begun their rhythmic buzzing emergence months before the summer heat, as if the very timeline of the seasons has been accelerated by an unseen force.

Closer to human dwellings, the warnings grew more urgent.

For 6 to 20 hours before missile fragments rained over the city, my domestic dogs and cats were gripped by a primal terror.

They barked at empty spaces, trembled uncontrollably, and sought hiding places in the deepest corners of homes.

Even the livestock in the surrounding hills felt the tremor of the coming storm.

For nearly a week, cattle grew restless and milk production plummeted.

A biological protest against an atmosphere thick with impending judgment.

Even the heights and depths of the waters offer no refuge.

Flamingos, usually steadfast in their low-lying salt lakes and wetlands, have begun to abandon their ancestral feeding grounds.

It is as if they sense that the boundaries set in place are beginning to loosen.

What makes these biological omens so unsettling is that they precede the visible trigger.

A science may attempt to explain these behaviors through subtle changes in electromagnetic fields or infrasonic vibrations, but for those watching with spiritual eyes, the fear goes beyond mechanics.

It is the realization that stability itself is an illusion.

Scripture reminds us that collapse rarely begins at the moment it becomes visible.

It begins long before, hidden from sight until the weight becomes too much to bear.

The deeper question is not why animals act strangely.

Nature has always had its rhythms.

The question is why these warnings are converging now across species and habitats at the exact moment global tensions reach a breaking point.

According to scripture, moments like this are meant to wake us up.

They remind us that when these foundations of nature fail, everything built on top is forced to reckon with the truth.

Across the ancient arid horizon of Jerusalem, a strange and formidable pattern has begun to appear.

The skies above the holy city have shifted, heavy with clouds of unnatural shapes that seem to twist with a conscious intent.

While within the city walls, a fierce and sudden wind tears through the skeletal remains of market stalls.

These areas, once vibrant with trade, now stand hollow and abandoned due to government restrictions amidst the region’s mounting instability.

This wind does not come alone.

It is punctuated by sharp, erratic bolts of lightning that strike without the cooling relief of rain.

Beyond the city, in the surrounding Judean wilderness, rare and violent desert tornadoes, phenomena almost unheard of in this parched landscape, have begun to form spiraling upward from the dust.

What makes this unusual is not a single storm, but the frequency and timing of these atmospheric anomalies.

The sky is not merely reacting to a seasonal change.

It is behaving as if the atmospheric boundaries themselves have been breached.

Meteorologists continue to search for explanations, pointing to shifting pressure systems or unprecedented thermal disturbances.

Yet even with these scientific theories, the sheer scale and timing of these events remain difficult to reconcile.

These are not occurrences spread out over decades.

They are happening within a singular, narrow window of time.

In scripture, the sky often represents the realm of divine encounter and the unmasking of truth.

When the Bible speaks of the heavens being shaken stirring, it describes a moment of revelation.

A time when something long concealed is brought into the terrifying clarity of the light.

These moments suggest that the ancient boundaries set in place are beginning to loosen.

When the dry dust of the desert rises in rare, towering vortices, and the sky takes on shapes unseen by previous generations, it raises a haunting question.

What has changed in the spiritual atmosphere above? If the very elements of the desert are revealing a hidden turbulence, what else is preparing to surface in the coming conflict? In scripture, revelation often comes before reckoning.

These are signs appearing not to cause panic, but to draw our attention to the recent living conditions.

As atmospheric anomalies darken the skies, a the next warning manifests upon the sacred heights.

A deluge so sudden and immense that it defies the very nature of the desert.

In the rugged hills surrounding Jerusalem, the heavens have opened with a violence that has transformed ancient parched wadis into roaring torrents of destruction.

This is not merely a local storm.

It is part of a staggering pattern sweeping across the Middle East.

Regions in Dubai, Abu Dhabi, and Oman, lands defined by their dryness, have been submerged under 100 to 500 mm of rain in a single window.

A year’s worth of water falling in mere hours to trigger catastrophic flash floods.

What makes this event so disturbing is the sheer defiance of historical norms.

There was no slow transition into a rainy season, no gradual saturating of the earth.

Instead, the desert was overwhelmed in an instant.

Landscapes that had stood firm through centuries of heat and human history suddenly surrendered to the waves.

For many, these arid hills were symbols of permanence.

Yet the sudden flood shattered the assumption that the eternal hills offer guaranteed safety.

If the very foundations of the desert can be swept away without warning, what else in our global order is more fragile than it appears? In the Old Testament, water carries a dual meaning.

It is the source of life, but it is also the instrument of divine reckoning.

The prophets often spoke of the fountains of the great deep breaking up and the windows of heaven opening when the earth had violated God’s laws.

The book of Amos warns of a God who calls for the waters of the sea and pours them out on the face of the earth, a sign of a world out of balance.

And up the sudden submergence of the Middle East feels less like a meteorological shift and more like a celestial message.

It points to a transition, to a moment when time itself seems to speed up, where what once took decades of erosion now happens in a single day.

This event forces a difficult question.

When the very wilderness that survived prophetic time is overwhelmed all at once, what is being revealed? Is it simply environmental stress, or is it a reminder that when the spiritual foundations fail, across the ancient quarters of
Jerusalem, the physical signs of a world under pressure have begun to manifest in the very bedrock of the city? Sections of stone-paved streets, some containing masonry that has stood for thousands of years, are now lined with yellow police tape and temporary steel barriers.

Put these barricades mark the spots where the eternal ground has unexpectedly given way.

Dust from pulverized limestone lingers in the air, a quiet, chalky reminder of the structural tension that has recently passed through the city’s foundations.

Yet, on this particular night, the sky above the city seemed deceptively calm.

Reports suggested the airspace had grown quieter.

People were slowly returning to their evening routines, and lights glowed from apartments overlooking the Judean Hills.

The ancient stone pathways, worn smooth by millions of pilgrims over millennia, had begun filling again with the soft sounds of normal life.

Then something entirely unexpected happened.

At first, it was only a faint subterranean vibration beneath the soles of those walking the old city.

Within the sensation grew slightly stronger.

Not a violent shaking like a typical earthquake, but a deep rhythmic grinding of stone against stone.

Many later described a sound that seemed to rise from the depths of the earth itself.

Strangely familiar, yet terrifying.

Like the long low groan of a massive horn or a trumpet carried through the rock.

It rolled beneath the hills surrounding the ancient city, vibrating faintly through the very roots of the mountains.

Unusual sounds are not rare in Jerusalem.

For years, the region has lived with the distant echoes of conflict, the roar of jets and the sharp passage of missiles.

But, this was different.

The real reason for these sudden collapses remains a mystery to experts.

This was not the result of modern machinery or rushing rockets.

It was a steady, an ancient vibration that seemed to hang in the air and the earth simultaneously.

It sounded less like a man-made crisis and more like the voice of the earth crying out from the depths.

And that difference is what unsettled people.

In a place where the sounds of modern war have become tragically familiar, an unfamiliar ancient sound feels far more ominous.

The Old Testament frequently warns of such moments.

The prophet Isaiah spoke of a time when the foundations of the earth do shake because the everlasting covenant has been broken.

He described the earth languishing and withering as its very substance fails.

For a brief moment, Jerusalem felt the weight of a prophecy that does not fit the usual patterns of war or weather.

For those who felt the ground fail beneath the ancient stones, the thought emerged almost immediately.

What if this was not just another geological sinkhole, but the signal of a new and uncertain chapter beginning over Jerusalem? Deep beneath the ancient limestone of Jerusalem, a discovery has surfaced that feels out of place in both time and
context.

Workers excavating near the shifting foundations of the old city uncovered a stone slab engraved with symbols that some interpret as a direct reference to the Battle of Armageddon, the final climactic conflict of the ages.

The stone was buried far below the surface, hidden from view for generations until now.

What makes this discovery unsettling is not only the message suggested by the markings, but their origin.

The symbols do not clearly match modern tools or any known local civilization.

Instead, they appear to be ancient heavenly scripts.

Every detail feels deliberate, crafted, preserved, and placed in a way that suggests an intentional warning for a future hour.

Experts continue to debate what these specific carvings mean, but no clear academic conclusion has settled the spiritual questions surrounding them.

Whether this relic is a warning, a record, or an artifact from a forgotten prophetic past, its timing is impossible to ignore.

It did not emerge during a period of calm or stability.

It surfaced at the exact moment when the ground of the holy city is failing, the desert is flooding, and global tensions are pushing nations toward a flashpoint.

The message may be complex, but the timing is precise.

Scripture repeatedly teaches that what is hidden does not remain hidden forever.

Throughout the Bible, certain things are not revealed when they are created, was but when they are meant to be seen at specific appointed points in time.

As the Book of Daniel suggests, some words are sealed until the time of the end.

Revelation follows divine timing, not human curiosity.

This stone did not announce itself with instructions.

It simply appeared, forcing us to ask whether the past is speaking directly into the present.

It asks us to consider whether forgotten warnings of the Valley of Decision are returning because they are needed once more.

Why are these remnants of the end times resurfacing now during a season filled with disruption? Scripture suggests that when the earth begins to reveal what it once concealed, it is not a coincidence.

It is an invitation, an opportunity to reflect, to listen, and to prepare before the next chapter of the great conflict unfolds.

At first, no one called it a sign because shadows are everywhere in Jerusalem.

They stretch across the stone streets in the morning.

They gather beneath the walls in the afternoon.

They settle quietly as the sun lowers behind the city.

Nothing unusual about that.

But, recently, people started noticing something they couldn’t fully explain.

Not something dramatic, not something that caused panic.

Just something that felt off.

In the certain parts of the old city, shadows began appearing longer than expected.

Not by a large margin, not enough to immediately alarm anyone, but enough that people paused for a second look.

A person standing under a street light would glance down >> [clears throat] >> and feel like the shadow didn’t quite match the position of the light.

Not completely wrong, just not perfectly right.

Or some described it as heavier, as if the shadow wasn’t just a reflection of light being blocked, but something with presence.

Others noticed it in videos.

Clips recorded near the Western Wall showed ordinary scenes.

People walking, praying, standing still.

But, when replayed slowly, the shadows seemed unusually defined, almost too sharp against the stone.

No distortion, no glitch.

Just a subtle clarity that didn’t feel natural.

And what made it more unsettling wasn’t what people saw, but what they couldn’t explain because everything else looked normal.

The light sources were there.

The angles made sense.

Nothing was visibly broken.

And yet, something didn’t fully align.

Some dismissed it immediately.

Lighting conditions, camera exposure, time of day, all reasonable explanations.

But, the feeling remained.

Not fear, not certainty, just a quiet hesitation.

A moment where something familiar didn’t behave exactly the way it should.

In scripture, signs are not always overwhelming.

They don’t always arrive with noise or force.

Sometimes, they appear in the smallest shifts, in things so ordinary that they are easy to overlook.

Luke 21:25 speaks of signs in the heavens, but not all signs demand attention.

Some simply create awareness, and that’s what this feels like.

Because no one is saying the shadows have changed completely.

They still follow movement.

They still appear where they should, but the way they feel is no longer the same.

And maybe that’s what makes it difficult to ignore.

Because when something so familiar begins to feel slightly out of place, not enough to prove anything, and but enough to stay in your mind, it raises a different kind of question.

Not, “What is this?” But, one, “Why does it feel like something is shifting even when everything still looks the same?” It didn’t begin as a crisis, just a flicker.

Lights dimmed for a moment, then returned.

In a city like Jerusalem, that’s not unusual.

Power fluctuations happen.

Systems adjust.

Life continues.

And for a while, that’s exactly what people thought this was.

A minor interruption, something that would pass.

But, then it happened again.

This time longer.

Entire streets dimmed at once.

Lights fading unevenly, like something behind the system was struggling to hold.

Shops paused.

Conversation slowed.

People looked up.

Not in fear, but in brief confusion.

Then the lights came back, and again, life continued until the third time.

Now, because the third time, it didn’t come back right away.

One section of the city went dark, then another, then another.

Not all at once, not instantly, but spreading across neighborhoods, across districts, moving outward like a wave no one could see, but everyone could feel.

Within minutes, parts of Jerusalem were no longer lit by infrastructure, but by fragments.

Phone screens, flashlights, small scattered sources of light replacing what had always been constant.

And that’s when the atmosphere changed because darkness in Jerusalem is not new.

But, this felt different.

This wasn’t night.

This was absence.

The absence of control, the absence of stability, the absence of something people didn’t realize they depended on until it was gone.

Reports began coming in from nearby areas.

The same issue, the same pattern.

Not isolated.

Not contained.

Extending beyond the city itself.

No immediate explanation.

No clear cause.

Backup systems activated, then faltered.

Signals weakened.

Communication slowed.

And for the first time, the question shifted.

Not what happened, but how far is this going? >> [snorts] >> From above, the image was unmistakable.

Pockets of darkness where there should have been light.

Ancient streets, sacred sites, modern buildings, all affected the same way.

Equal, silent, still.

In moments like this, people don’t panic immediately.

They adjust.

They wait.

They expect resolution.

But when the resolution delays, something else begins to rise.

A different kind of awareness.

Because throughout history, darkness has never only meant the absence of light.

In scripture, it often marks something deeper.

Interacts at Exodus 10:21 describes a darkness that could be felt, not just seen.

And that’s what made this moment different.

You could still see shapes.

You could still move.

But something about it felt heavier than it should, as if the city itself had been dimmed, not just physically, but atmospherically.

And maybe that’s what stayed with people the most.

Not the outage itself, not the inconvenience, but the realization that something so stable, so expected, could disappear this easily.

Because when light becomes uncertain, everything else starts to feel uncertain, too.

And in a city like Jerusalem, that question carries weight far beyond the moment.

If the lights can go out this suddenly, what else might be next? As the disturbances continued to unfold across the region, the atmosphere above the Jordan River began to shift once again.

But this time, in a way that pulled every eye upward.

A storm formed rapidly, concentrating over a narrow stretch of sky.

Dark clouds gathered, thick and heavy, pressing down until almost all natural light disappeared.

The air felt charged, tense, as if something was building.

Within minutes, lightning began striking.

Sharp, direct, and unusually frequent.

These were not scattered flashes across the horizon.

They were focused, repeatedly striking within the same exact zone.

>> [clears throat] >> At first, it seemed like a typical storm system.

But then, something appeared.

During one of the lightning strikes, a figure became visible.

Clearer than a shadow, yet not fully defined.

It stood high above the ground, positioned within the storm itself.

Not falling, not drifting, standing.

And then, it appeared again.

Each time lightning struck, the the same figure was revealed in the same position, as if the flashes were not It did not move with the clouds.

It did not shift with the wind.

It remained fixed, upright, as though it was part of the storm, rather than caught inside it.

Witnesses began to describe it in similar ways.

A human-like form, tall, vertical, and still.

Not detailed enough to identify features, but structured enough to be unmistakable.

It looked like a presence standing within the storm, partially hidden in darkness, only becoming visible when the sky lit up.

But what changed everything was the pattern of the lightning itself.

The strikes did not scatter randomly.

They seemed to converge, hitting in angles that pointed toward the same central point, where the figure stood.

Again and again, the sky lit up around it, as if the lightning was being drawn to that position, or controlled from it.

Videos captured from multiple locations showed the same phenomenon.

When slowed down frame by frame, the figure appeared at the exact moment of each strike.

Always in the same place, always revealed by the same burst of light.

Different angles confirmed the same detail.

It was not moving, not fading, not shifting.

It was there.

This consistency made it impossible to ignore.

Scientific explanations were quickly suggested.

Lightning interacting with dense cloud layers can create visual distortions.

The human brain can impose familiar shapes onto chaotic patterns, especially under intense flashes of light.

But those explanations depend on randomness.

And this was not random.

The figure did not appear in different places.

It did not change shape unpredictably.

My it did not vanish completely.

It remained fixed, revealed only through the lightning, as if the storm itself was exposing it piece by piece.

And the longer people watched, the more unsettling the realization became.

This did not look like something caught in the storm.

It looked like something standing within it, directing it.

The Jordan River has never been perfectly clear.

Its waters have always carried sediment, shifting between shades depending on the season, the rain, the flow.

So, when people noticed the water looking darker than usual, no one reacted immediately.

It could have been runoff.

It could have been upstream changes.

It could have been anything.

But then, the reports became more consistent.

Not just one location, not just one moment.

Different sections of the river, miles apart, began showing the same shift.

A a deeper tone, a heavier color.

Not fully red, not unnatural enough to alarm authorities, but enough to make people look twice.

And in some areas, it didn’t fade quickly.

It stayed, longer than expected.

Videos began circulating quietly.

Clips of the river flowing as it always has, but carrying a color that felt thicker.

Not visually extreme, just um different.

And what made it more noticeable wasn’t only the color.

It was what happened around it.

In certain stretches, fish began appearing closer to the surface.

Not in large numbers, not mass die-offs, just more visible than usual, moving slower, lingering near the edges.

Fishermen noticed it first, then visitors, then those who had been coming to the river for years.

Because the Jordan is not just water, it’s a place people return to, a place tied to memory, to ritual, to meaning.

Therefore, when something changes, even slightly, it doesn’t go unnoticed.

Some dismissed it.

Seasonal variation, environmental shift, temporary imbalance, all reasonable, all possible.

But the timing raised questions.

Because this wasn’t happening in isolation.

It appeared alongside other changes.

The air, the atmosphere, the growing sense that something was different.

In scripture, water is never just water.

It represents life, cleansing, transition.

But it also carries another meaning.

In moments of judgment, it changes.

Exodus describes water turning.

Revelation speaks of rivers altered.

Not always suddenly, not always completely, but enough to be recognized, enough to signal that something deeper is unfolding.

And that’s what makes this moment difficult to ignore.

Because nothing here is extreme.

The river is still flowing.

People are still visiting.

Life continues.

But the familiarity has shifted, just slightly, just enough.

And maybe that’s the point.

Because when something as constant as a river, one that has flowed through history, through belief, through generations, begins to look different, even in the smallest way, it forces a question people don’t ask lightly.

If the water is changing, what else is changing with it? While much of the attention remains on what is happening on the ground, something else has quietly begun to draw people’s eyes upward.

In recent days, multiple videos have surfaced showing unusual lights moving across the night sky, captured from different locations and angles, sometimes far apart, yet appearing with similar patterns.

In some recordings, the lights seem to hover longer than expected, while in others, when they shift direction in ways that don’t immediately match what people are used to seeing, creating a sense that something feels different, even if it is not fully understood.

There are possible explanations.

Some suggest these could be aircraft seen under specific conditions, drones, or atmospheric effects interacting with light in unusual ways.

And yet, others who have observed the footage closely say that what stands out is not just how the lights look, but how they behave, which is why the discussion continues to grow.

So far, there has been no official confirmation identifying anything unusual.

But what makes these moments stand out is not just what appears in the sky.

It’s when they are appearing.

Because when similar sightings begin to surface in different places, around the same time other unusual events are already unfolding, it becomes harder to see them as completely unrelated.

And this is where the connection begins.

In passages found in the Gospel of Luke and Gospel of Matthew, there are references to signs appearing in the heavens, moments that cause people to stop, look up, and pay attention.

Not necessarily to provide immediate answers, but to create awareness when multiple things begin to happen together.

And when you step back and look at it that way, the question begins to shift.

Not just what are these lights, but why they are appearing at the same time as everything else.

If you’ve been following everything up to this point, you might have started to feel it, too.

That sense that these moments don’t stand alone, but are somehow connected in ways that are not immediately obvious.

And that’s where attention begins to shift.

Not just to what is happening in the sky or in the city, but to what is happening within the nation itself.

In Israel, Israelis people don’t really appreciate how divided Israel is.

About 2020, a million people in Tel Aviv calling for the resignation, the impeachment, the jailing of Prime Minister Netanyahu because Netanyahu, like most Israeli politicians, is very corrupt.

And to avoid going to jail, Netanyahu proposed changing the judiciary, changing the laws.

And so there are these massive protests against Netanyahu.

And at this point in Israel, it seemed as though Netanyahu was going to fall from power and go to jail for the rest of his life.

But then of course, October 7th happened.

October 7th happened, and then Israel [clears throat] is now in permanent war.

When that gives him emergency powers.

To give you a sense of how divided Israel is, let’s look at the Knesset, which is a parliament.

This is a lot of political parties, and as you can see, none of them are dominant.

The biggest loot, which is Netanyahu’s party, it has about 30 members, but it cannot rule by itself.

>> [snorts] >> Therefore, it has to join with other political parties, okay? It has to be a coalition.

But look, you look at its enemies, its enemies also have a lot.

So it seems as though Israel is the extremely divided society, and it is.

People don’t really appreciate this.

You know, a lot of people talk about a Jewish global conspiracy.

What people don’t really understand is the Jewish people have never ever gotten along.

So you go back to the to the time of Jesus, and there were like three major factions in Jerusalem.

They were the Sadducees.

Oh, there were the Pharisees and the Essenes.

They all hated each other.

In the year 70, the Romans sent a huge army to destroy Jerusalem.

And you would think at this time the people in Jerusalem would get together and unite and defend Jerusalem because otherwise they’d all be killed.

They didn’t get together, and the Romans destroyed Jerusalem and burned down the second temple and massacred a lot of Jews.

So the Jews have always had this problem where they’re extremely creative and intellectual, but that just leads to massive infighting.

So these are the leaders of the different political parties of Israel.

And again, but like they really hate each other.

It’s not, you know, like a show.

They generally hate each other.

And that’s why Israel has been politically been so dysfunctional these past few decades.

So do you know where the major conflict in Israel is? So there, like the two major conflict is represented by Tel Aviv and Jerusalem.

These are two cities in Israel, and they are the two major cities of Israel, and they represent two different centers of gravity, two different visions for Israel.

Tel Aviv is democratic.

Jerusalem is a theocracy, meaning it’s religious.

Tel Aviv is open, meaning it actually has a lot of homosexuals, right? And you can imagine people in Jerusalem aren’t happy about this.

So they’re very conservative.

Cosmopolitan, tradition.

So these are two vastly different visions of Israel where Tel Aviv is this open, democratic, modern, progressive city, lots of open ideas, very secular, very outward-looking, very Western.

Jerusalem is completely opposite.

Very religious, very conservative.

And they again, they hate each other.

And the fact that Tel Aviv is getting destroyed right now in this war, people in Jerusalem are actually okay with this.

They’re not like, “Oh my god, they’re killing.

” Absolutely no, Tel Aviv is the great Satan.

Let’s just destroy it so that we can um build a theocracy.

So let’s look closely at where they disagree.

So Israel is a kingdom of David, but Tel Aviv and Jerusalem perceive David differently.

So for people in Tel Aviv, David was the king when Israel was at the height of its glory, when it was an open, cosmopolitan, creative, innovative empire.

And that’s what they want the issue to be.

The people in Jerusalem see David as a different person.

They see David as primarily a poet prophet, and they see David as the exemplar, as the favorite of God, because he redeemed himself and repented himself in the eyes of God.

So redemption and repentance.

And what they focus on is a story of David where David is king, and one day he wakes up and finds he’s in love with Bathsheba.

Bathsheba gets pregnant, and that’s a problem because Bathsheba is married to someone else, Uriah the Hittite.

So what does David do? David has him killed, and David can do this because he’s king.

But God finds out and sends the prophet Nathan to tell David, “You’ve sinned.

” And at first David refuses to admit that he’s wrong.

But then their son, his child with Bathsheba, dies, and David falls into tremendous grief.

And every day he’s praying to God for forgiveness.

He’s asking for redemption.

He has repented.

And God forgives him.

And in this process, not only does David become a better person, but he becomes united with God because now they’re best friends.

Now they talk every day, and that’s what the vision for that people in Jerusalem have for Israel, a nation that engages in redemption and repentance.

They don’t care about this war.

Don’t care about Iran.

They don’t care about the United States.

Don’t care about the Israel project.

They care about the Jews finding God again and being loyal to God.

And that is what will bring peace to the world.

That is how they see the world.

This is how they perceive things.

They believe that in every person there’s a divine soul that comes from God, but it is trapped in the animal soul.

So Tel Aviv is the animal soul, and this is divine soul.

So what the animal soul is, you seek material comfort.

You sure you want to make love.

You want to get drunk.

You want to party.

You want to drive a Ferrari.

This is all animal.

But inside of you is the divine soul that only seeks to be with God.

Okay? And so we are constant in a struggle between the animal soul and the divine soul.

And so from their perspective, Tel Aviv represents the animal soul of Israel.

Jerusalem represents the divine soul of Israel.

So it’s okay if they’re is destroyed Tel Aviv.

Also, they recognize that war is good because if people really want to find God again, they need to suffer.

They need to lose everything before they recognize the glory of God.

So, think of the book of Job when Job was Job as a character in the Bible who’s very wealthy.

And so God decides, “You know what? Maybe he’s only faithful to me because he’s very wealthy.

So, if Job lose everything, and this heightens his faith in God.

” So that’s the vision that these crazy religious zealots have in Jerusalem, which is like, “Let’s destroy Israel so that we can refine, rediscover our love for God.

” Okay? The destruction of Israel will lead to the redemption and repentance of the Israeli people, and therefore peace in this world.

The Messiah will finally come.

That’s why the rabbi was constantly talking about Thursday Messiah will come because he feels it’s so close.

There’s so much destruction, there’s [clears throat] so much war, so the Messiah must come because now the Jews recognize that only God can save them.

Therefore, when you will it, when you pray for the Messiah, when you really want in your heart, that’s when the Messiah will come.

But you need to create the conditions when people really want the Messiah, okay? So that’s a civil conflict going on in Israel.

And again, these people in Jerusalem, these fanatics, they don’t really care if the the world is destroyed because this world is fake anyway.

Who cares? What matters is the divine soul.

Right now, the world is reacting to the events unfolding in the Middle East.

As you probably know by now, on February 28th, 2026, the US and Israel launched Operation Epic Fury.

In this attack, key locations of Iran were targeted with air strikes, and among those killed in the attacks was the Ayatollah.

There of course were retaliatory attacks.

Things are becoming chaotic, uncertain, >> [clears throat] >> and many are speculating on what this means for the future of the nations involved, and some fear that this could bring about World War II or even the end of the world.

But what are the spiritual implications of what we’re witnessing? More importantly, what does the Bible reveal about these prophetic times? What does this mean for the future of this church? What does this mean for you and for your family? Firstly, we need to be praying.

Whatever
the political implications, we need to pray that these events ultimately open more doors for the gospel.

Secondly, remember this.

God has not given you a spirit of fear, but one of power, of love, and of a sound mind.

Now interestingly, in all of this, there’s one truth we’re just not hearing much about.

There’s one sign of the end that many are missing and that the modern church seems to have forgotten altogether.

To see this sign, we look to the words of Jesus.

As Jesus was leaving the temple grounds, where his disciples pointed out to him the various temple buildings, but he responded, “Do you see all these buildings? I tell you the truth, they will be completely demolished.

Not one stone will be left on top of another.

” Later, Jesus sat on the Mount of Olives.

His disciples came to him privately and said, “Tell us, when will all this happen? What sign will signal your return and the end of the world?” Jesus told them, “Don’t let anyone mislead you, for many will come in my name claiming I am the Messiah.

” That right there is one of the signs of the end that many will come claiming the name of Jesus.

They’ll say, “I’m of Christ.

” Or they’ll say, “God sent me.

” Jesus tells us plainly, “They will deceive many.

” And you will hear of wars and threats of wars or wars and rumors of wars, but don’t panic.

This is key, especially for these days.

You’re going to hear often about wars and rumors of wars.

This isn’t a reason to fear.

You may be asking, “How does God want me to prepare in times like these?” Just trust and obey.

Follow him.

Obey his word.

Be at peace.

God is still in control.

It’s easy to allow your mind to race and fear for your family.

How will this impact me here at home? How will people respond to what’s happening? Are things going to get chaotic? Is the world coming apart? But you have to remember that this is the ebb and flow of human history.

And this ebb and flow of human history repeats itself in cycles.

And it does so until the point of intensification where the kingdom of God is ultimately established.

God is winning.

Now, we continue to read.

Yes, these things must take place, but the end won’t follow immediately.

But Jesus tells us the end’s not following immediately.

Nation will go to war against nation and kingdom against kingdom.

There will be famines and earthquakes in many parts of the world.

So, even the earth itself will respond to the ebb and flow of that timeline.

But all this is only the first of the birth pains with more to come.

Then you will be arrested, persecuted, and killed.

You will be hated all over the world because you are my followers.

So, persecution intensifies, and we’ve seen historically that it intensifies by region and also by historic periods.

And many will turn away from me and betray and hate each other.

Here we see the division in the church.

Well, we’re seeing a lot of that today, for sure.

And many false prophets will appear and will deceive many people.

Sin will be rampant everywhere.

That’s the decline of the moral standard and the intensification of sin, and the love of many will grow cold.

People are becoming cold in the heart.

Selfish, self-centered, narcissistic.

But the one who endures to the end will be saved.

Verse 14, and this is the key.

This is that sign, by the way, that we don’t hear much about.

And many believe it is the sign of the end.

But it’s important that after receiving this sign, you hear why we need to focus on this sign as opposed to just focusing on all the others.

Jesus says, “And the good news about the kingdom will be preached throughout the whole world so that all nations will hear it, and then the end will come.

” Many think we have it backwards.

I likely you’re hearing a lot of end-times preaching because anytime a current event happens that’s of this type of significance, or anytime something happens in the Middle East, or anytime there’s something politically shifting, immediately there is a release of teachings on the topic, and there’s nothing wrong with that in and of
itself.

But we’re not hearing about the sign.

We’re hearing that there’s this focus on what causes fear.

There’s the focus on the chaos.

There’s the focus on what looks like defeat.

But Jesus says the end’s not going to follow those signs.

The end is not yet.

This gospel shall be preached to the ends of the earth, and then the end will come.

Now, it’s important that we believe that.

It’s important that we focus on that because it shifts our whole perspective.

You see, the kingdom of God has been established.

When Christ died on the cross and he rose again from the dead, he shamed the powers of darkness.

He embarrassed the devil, and he took authority.

God rules and reigns in this earth.

Now, you may say, “Well, why is it if God rules and reigns in this earth, why is it that we see all these bad things happening?” Well, because the devil has reign, he has influence in the disobedient.

So, it’s like if it’s raining outside and you carry an umbrella, just because you’re holding an umbrella doesn’t mean it’s not raining outside.

You’re just blocking the flow of that rain.

So, you have your little sub-fear of influence, so to speak.

It’s the same way God rules and reigns over this earth, and there are pockets of demonic influence where there is disobedience.

Disobedience being like that umbrella blocking off the influence of the kingdom.

But ultimately, God is in charge.

Jesus sits at the right hand of the Father.

Jesus sits high above all other thrones.

Governments can make their plans.

Wicked people can make their plans.

But Jesus is in charge, not them.

He who sits in the heavens shall laugh.

The nations are just like chess pieces on a board, and God moves them around according to the arrangement that he so desires to bring forth the outcome that he wills.

And so, why is it important that we focus on the sign? Because when we focus on this sign, we are of the victory mindset, not the victim mindset.

See, many teach in a way that implies that the church is going to shrink back in influence.

And we take somewhat of this pride in that, like I’m a part of the remnant.

Everyone else is fake, but I’m one of the few real ones.

And because of this, you we become critical of any move of God that brings in us mass sweeping in of souls.

We say, “Well, too many people are responding positively to that, so that surely that can’t be the gospel.

” But this isn’t the kingdom mindset.

The kingdom of God has been established.

The kingdom of God is here and now.

It’s also then and there.

The kingdom of God is everywhere.

The kingdom of God is within you.

And the kingdom of God is ever expanding.

The kingdom of God expands in dominion.

The kingdom of God expands in power.

The kingdom of God expands in influence in the culture, in our lives, in our families.

And that expanding kingdom will continue to expand until Christ has full reign over this earth.

And so, that is the opposite of what we’re hearing.

What we hear today whenever something like this happens in our world is, “Oh my goodness.

Out there it is.

Everybody buckle up.

Everything’s going to fall apart now.

When we’re going to be huddled in some church underground somewhere waiting for the government to take our lives, and we’re going to lose this earth, but we’re going to escape and make it to heaven.

” Does that sound like victory to you? Here’s what Jesus is saying, that the sign of the end times is is revival, not defeat.

Victory, not retreat.

That the kingdom of God advances.

Look at what he says in Matthew 16:18.

Now, I say to you that you are Peter, which means rock, and upon this rock I will build my church, and all the powers of hell will not conquer it.

There’s this sense of corroding that develops in the heart of people, and I’m going to say it plainly like this.

I’ve made an observation.

Ever since CO, when the world shut down, and ever since CO, when everything was just pulled out from under us, people have been living in this spiritual trauma.

And because of it, many have been driven to a conspiracy theory mindset.

Many have become untrusting and disconnected.

Many read into things when there’s nothing there to read into.

And what ends up happening is the enemy uses that against you to produce fear and paranoia in your heart.

So, ever since CO, we’ve kind of been waiting for the other shoe to drop, so to speak.

Ever since CO, we’ve kind of been in this place of many believe things are stable.

They believe things are good, but at any moment, it can all be taken.

And that’s true because Jesus does describe signs of the times.

But many think that has shifted some of the mindsets within the church where people once look forward with faith and with hope, and they once focused on the kingdom and expanding the influence of God in the earth.

We now are just kind of waiting for some big thing to happen in the natural that ultimately signals the collapse of all society and then the rise of the kingdom.

But if that’s what you’re waiting for, you may be waiting another thousand years.

You may not like what I’m telling you, but I’m telling you this as your brother in Christ to try to get you to focus on the basics of biblical truth.

Again, to not get all wrapped up in these weird and wild thoughts.

Yes, some of it’s based on some truth, I’m sure.

But the focus of the believer isn’t conspiracy.

The focus of the believer isn’t necessarily just the political climate.

Let’s be aware of those things.

That’s fine if you want to look into them.

You ought to be aware of how the enemy moves in this earth.

That’s fine.

But don’t forget who you are in Christ.

Don’t forget who ultimately has the victory.

Don’t forget that our victory depends upon what Christ accomplished on the cross and when he rose from the dead, and not in some happening in our world today.

And so, we need to come back to the place where we’re getting focused again, where we’re not focusing on these big theories and fear-based thinking, where instead we’re we’re here back grounded in the scripture, empowered by the Holy Spirit, focused on our one message, which is Christ and him crucified.

Preaching that gospel, knowing that as we preach the gospel, the kingdom of God is expanding.

Now, honey, there are many different scriptures we can point to that seem to indicate that it ends in defeat for the church, or that things just get worse and worse.

And we’ve gone through those before.

For now, just want to address that basic principle that the kingdom of God is expanding.

That the sign of the times is that the gospel goes out to the nations of the world.

Look at this.

Jesus came and told his disciples, “I have been given all authority in heaven and on earth.

” Well, I’m going to believe Jesus.

And he says this, “Therefore, go and make disciples of all the nations, not just individuals.

” He says, “Go take the nations.

” That’s an order from Jesus, our Lord.

And he says, “Baptizing them in the name of the Father and the Son and the Holy Spirit.

Teach these new disciples to obey all the commands I have given you, and be sure of this.

I I’m with you always, even to the end of the age.

” So, that sense of for rooting, that fear where you’re just constantly waiting for everything to fall apart, could it fall apart? We’re not even of this world.

We’re of the kingdom of God and Christ rules.

It may not look like how we want it to look, but ultimately, he is victorious.

Ultimately, the gospel goes out.

Ultimately, there is a great harvest of souls.

Think about what Jesus said.

He said, “The harvest is plentiful, but the laborers are few.

” He didn’t say the harvest is very small and there are many laborers.

He said, “The harvest is plentiful, but the laborers are few.

” So, there will be a sweeping in of souls.

Revival is the exclamation point that God ends the sentence with.

Revival is how God punctuates this time in history.

And I know it may not look like it, uh especially with the news lying to us and especially with social media.

The advent of social media has intensified the the influence of the spirit of fear, because we can highlight all the bad things happening in our world.

But look around at what God is doing.

His church is growing, expanding rapidly all around the world.

The kingdom is expanding.

Christ’s influence is growing.

We’re not going to be a weak, huddled remnant in the corner.

We are in the army of God.

We are of the kingdom of the most high.

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